Socrates on Death Now the hour to part has come. I go to die, you go to live. Which of us goes to the better lot is gull outn to no one, just the god. (42a) Fear of the unkn suffer is a phobic dis aim inherent to the human mastermind; we are often dually scare and fascinated with that which we drop non explicate or understand. Accordingly, death is the net fear; a takings of which cannot be studied or observed first hand without lethal consequences, a idea on which no one can rightly subscribe to be an expert. Yet human beings, in our attempt to explain the inexplicable, have created innumerable belief systems, or theologys, each with its own opinion on death and the proverbial afterlife. And furthermore, philosophy, a palm built upon hypothesizing and questioning the human condition, does not broach the subject of death. Perhaps this disparity of standpoints, between religion and philosophy, may be used to examine the reasons behind coeval fears of death? In The Ap ology, Socrates refuses to adhere to the idea of death as an mephistophelian or punishment; for Socrates, death is less to be feared than committing an injustice. though Socrates claims to be ignorant of life after death, he does accredit that it is lethal to corrupt ones soul by committing an injustice, and this, he pronounces, is the misapprehension of the Athenians.
Gods entirely hold the knowledge of justice, knowledge of what constitutes social and individualized morality; by sentencing Socrates to death for philosophizing, the citizens have taken justice, of which they truly know nothing, into their own hands. This of course, is the very pretext upon which Socrates criticizes his fellow citizens; their sour learning a! nd preoccupation with knowledge of information versus human wisdom. Moreover, Socrates declares that a commodity man cannot be... If you want to get a fully essay, order it on our website:
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